Fishman — Watered Garden

Fishman, Sylvia Barack. “The Watered Garden and the Bride of God: Patterns of Biblical Imagery in Poems of Spenser, Milton, and Blake.” Ph.D. dissertation.

Dissertation Abstracts International 41 (1980): 1063A.

Miller — Like Season’d Timber

Miller, Edmund, and Robert DiYanni, eds. Like Season’d Timber: New Essays on George Herbert. New York: Peter Lang, 1987.

Amy M. Charles, “Herbert and the Ferrars: Spirituall Edification,” pp. 1–18; Barry Fruchter, “Andrewes and Herbert: Empty Music: Andrewes in the Elegiac Verse of Herbert and Milton,” pp. 219–30.

Review: E. Beatrice Batson, Christianity and Literature 39 (Winter, 1990): 202–04.

Gardiner — Milton’s Parody

Gardiner, Anne Barbeau. “Milton’s Parody of Catholic Hymns in Eve’s Temptation and Fall: Original Sin as a Paradigm of ‘Secret Idolatries’.” Studies in Philology 91, no. 2 (Spring, 1994): 216–31.

Lane — John Milton’s Elegy

Lane, Calvin. “John Milton’s Elegy for Lancelot Andrewes (1626) and the Dynamic Nature of Religious Identity in Early Stuart England.” Anglican and Episcopal History 85, no. 4 (December 2016): 468–91.

Woodhouse — Poet and His Faith

Woodhouse, A. S. P. The Poet and His Faith: Religion and Poetry in England from Spenser to Eliot and Auden. Chicago: University of Chicago Press, 1965.

Contents: I. Definitions: religion, poetry, history — II. Elizabethan religion and poetry: Spenser and Southwell — III. The seventeenth century: Donne and his successors — IV. Milton — V. Religion and poetry, 1660–1780 — VI. The romantics: 1780–1840 — VII. The Victorian age: 1840–1900 — VIII. The twentieth century.

Powell — Wordsworth

Powell, Raymond. “Wordsworth, Dorothy Wordsworth, Tintern Abbey and Samson Agonistes.” Neophilologus 79, no. 4 (October 1995): 689–93.

Ross — Milton and the Protestant Aesthetic

Ross, Malcolm M. “Milton and the Protestant Aesthetic: The Early Poems.” University of Toronto Quarterly 17 (July 1948): 346–60.

Abstract: “Milton is the last great Christian poet until Gerard Manley Hopkins. Between these two there are poets of stature who are Christian, but there are no Christian poets of stature. It would seem that Milton failed to transmit his most deeply felt values. This has been generally assumed. Such a view, however, is only superficially true. It fails to take proper account of the untraditional nature of Milton’s theology and of the aesthetic consequences of his highly individual religiosity. For while Milton comes at the end of the universal Christian culture and preserves much from the medieval heritage (as from the more recent orthodoxy of the Reformation) it is also true that Milton projects into the secular culture which succeeds him, values and techniques which already in his most characteristic work contradict and repudiate significant aspects of the traditional Christian aesthetic.”

Shawcross — Milton

Shawcross, John T. Milton: A Bibliography for the Years 1624–1700. Binghamton, N.Y.: Medieval and Renaissance Texts and Studies, 1984.